Playing
together
You know
When human interests come together as play,
they can take on a myriad different forms of sharing understanding and expression,
ways of communicating on a subtle level.
Playing is not just the us and them the me and you of competitive games
it is a part of all human relationships.
Infants join in adult conversation by making sounds
echoing speech and watching how adults express emotions,
until they can act out situations in play
pretending to be grown ups.
By acting out the parts of others,
we draw closer to understanding them,
stretching imagination,
and using magical possibilities
as a lens for real life situations.
This way we can plan how to deal with difficulties,
imagining the best response,
some kind of rehearsal.
Play emotions explore real emotions,
and as infancy grows to adulthood,
play can be seen in theatre
TV and cinema,
through all the variety of recognisable characters,
archetypes for categorisation and understanding.
And that includes imagining what is evil.
We must recognise that Islam is for humankind,
and moral choice is a part of human nature,
and for the choice you must be offered good and bad,
and some are going to choose the bad.
Along with Islam comes the humankind that carry it.
There are those who enjoy causing harm to other people,
who are devoid of compassion,
amused by cruelty,
and lost in self-indulgence,
many of whom will also call themselves muslims.
So good and evil need to be explored,
and play gives us a safe space to do that,
but there are other ways to communicate shared emotions
that are non-verbal,
noises that we make together,
cheering, clapping hands,
perhaps sharing rhythm and syncopation,
and as when playing music, listening and joining in
harmonising sharing sympathetic vibrations
Or emotions can be expressed through movement,
gestures or facial expressions,
and the subtle and unconscious dance of body language.
All part of the song and dance of life,
the ongoing daily play that humans use
to explore the variety of difference to be found in those that surround them,
and work out who they are and want to be themselves.
They see their possibilities reflected back at them,
and choose the path they travel.
Of course for a muslim the important thing is to realise
that their Islam is central to their lives,
and find a way to function
not out of fear of what others might think or presuppose
but simply by showing who you are at your heart,
the muslim that you are
surrendered to your Liege.
then surely it is amazing
that they say
"When we are dust
will we really be
raised up again
in a new creation?"
those are the ones
who are ungrateful
to their Liege
around their necks
they will have iron collars
they are the ones
whose home is the Fire
to live there forever
for fear and hope
and builds up
the heavy clouds
out of heaven
and the river beds
fill and flow
according to their size
and the flood water
carries with it
a frothy scum
and out of what
you heat up in a fire
to make things
for ornament
and other uses
out of that
floats to the surface
a scum like it
that is how God shows
the true and the false
as for the scum
it is swept away
and what is of benefit
to humankind
stays in the earth
in the same way
God sets out
Hu's examples
and draws back
what Hu provides
to whoever Hu wills
they rejoice in
this present life
but compared to
the world to come
this present life
is nothing more than
a passing enjoyment
to a people
before whom other peoples
have passed away
to read to them
what We have revealed
to you
and yet they are ungrateful
to the Fount-of-All-Mercy
say
"Hu is my Liege
there is no god but Hu
in Hu I have put my trust
and to Hu I turn"