Distinctive
Ayats of
Surah 9
You know,
numerical patterns that can be found in the text
may or may not be welcome,
but finding patterns in a text that is almost but not quite
the one with which we are familiar
was always going to be controversial.
The Nuun and Saad letters
have a similar problem to each other,
in that the numerical pattern applies to the Qur'an,
but only in one way,
and the problem is easily solved
by a similar change of perspective.
Unfortunately the suggestion that the two ayats,
128 and 129, at the end of sura 9
should be removed from the Qur'an to perfect a number pattern
is a different issue entirely.
This is hubris of a different scale,
a much greater claim to knowledge of the Will of God.
And the numbers may be really neat,
but the justifications for changing the text are weak,
just guesswork
so perhaps the numbers may mean something else.
You see, the number of ayats in the Qur'an is 6348
and that doesn't fit a 19 pattern,
but like the letter counts for Nuun and Saad,
it comes tantalisingly close
just two ayats too many
Which brought about a search for two ayats
that might be 'disposable'
and ayats 128 and 129 seemed like a perfect fit.
Take them away and the 19 pattern gives another beautifully aesthetic result.
Patterns
made by adding or subtracting words or ayats
can be applied to anywhere, however
The pattern may fit beautifully,
but the choice of these ayats is almost arbitrary.
Their content is slightly unusual
but the main focus of their singularity
has always been the tradition surrounding
their collection and inclusion,
which suggests that the two ayats
are unique in not being vouched for by two people
but were included anyway.
Now opinions are divided on that tale about their gathering
but if for no other reason
than that it goes back so far in muslim history
the ayats have their own particular distinction.
And they are also conveniently
the right number to bring the ayat count of the Qur'an to 6346 19*334
which is another nice number for the pattern,
the sum of the digits also being 19.
Beautiful to see
but does that warrant
excising these two ayats from the Qur'an?
To extrapolate from seeing a number pattern
to claiming an understanding of God's purpose is quite a leap
and one which only the most blithely self-assured
would dream of taking,
but of course in that strangely human way
there are always lots of people
only too eager to speak on God's behalf.
Those who say the Qur'an needs 'correcting'
suggest that the text we have is imperfect
and corrupted
and that the people who collected it for Uthman
were themselves either corrupted or gullible fools.
But if the Qur'an text is corrupted
how much less reliable is the tradition
from which the whole story of the difference is drawn
and without the tradition there is no tale
of the uniqueness of the ayats.
There is no need to change history or the Qur'an
The numbers work however you want them to
Just look at the text that way
But there is no need to remove the ayats from the text
if we simply look for what their distinction might be there to teach us.
God alone truly knows what the Qur'an means and contains
but it is easy to see other reasons
that those ayats might be there other than by error.
Quite the opposite,
even if looked at from a different perspective.
The pattern only needs two ayats difference to work beautifully
so it is necessary to search for two distinctive ayats
which leads to the tradition relating to the end of sura 9
which seems to support the 19 pattern suggestion
but at the same time, the pattern could also be seen
as support for the tradition which suggests
a difference recognised during the collection
What we have here is a symbiotic relationship
with one side anchored in the Qur'an
and the other in the story of its collection and compilation into the text
the words of the Revelation
and the story of their written record
as they were preserved for history
As far as the numbers are concerned
the two ayats can be seen as a kind of checksum
an error correcting code
intrinsic to the Qur'an
giving numeric support to the story of its preservation
But God knows best
It would seem that those eager to reshape the Qur'an
may well be doing so with the best intentions
feeling that numbers are needed
to prove the existence of God
Unfortunately God's existence is not so easily proved
Miracles are not enough
That is the human situation
God parted the seas for Moses
and raised the dead for Jesus
and still people didn't believe
If you are evaluating the Qur'an
by numbers or science
in the hope of finding a proof to persuade yourself
you are getting things the wrong way round.
Science is so much less than the Qur'an
Science changes as understanding changes
but although understanding of the Qur'an also changes
the Qur'an doesn't change when we see it in a different way
We just understand more of it
in a way that is relevant to ourselves
To experience the Qur'an
you don't need scientific proof.
How misguided are those
who think reason takes primacy over faith
when reason can so easily be deceived,
tricked into believing we can tell what is rational
even in a post-Heisenberg world
Reason doesn't take the place of faith
any more than number and mathematics
can take the place of reason
Number requires reason
and both require faith